Thursday, July 25, 2013

Entry 095: "Stranger in a Strange Land" Pt.3 End



Dear Internet,

                I finished listening to "Stranger in a Strange Land."  I have to say that I will not be going back to it again anytime soon or for that matter ever.  The book is another one of Heinlein's preaching books where he hopes to change all of society while poorly attempting to masquerade itself as a science fiction novel.  True by definition, it is a science fiction book.  The main character is a man born on Mars that has psychic abilities that would put him as some sort of super human.  The fact that he defines those who will gain his abilities as "Homo superior" in the end is proof of his self definition of being different than man and being better than him.  There are some sort of super elevators, water beds, hypnotic techniques, and a bunch of other inventions that were not present when the book was made.   But all of these are secondary in the novel.  The main focus is clearly the philosophical discussions that the characters have rather than the novel's plot and setting.  It is a construct of Nietzsche philosophy and eastern religious constructs that emphasizes the lack of individualism while being wrapped up in escapism fantasy without the whimsicalness of reality.

                I can only get a little into this, but I will try.  I should start off with what I said I was going to do yesterday.  I mentioned the book's use of strawmen arguments.  The most obvious form of this is its discussions about religion.  The book creates a fake church for its use.  The Church of the New Revelation, or Fosterite, is so far removed of any sort of motion of religion that it is a joke.  "Stranger" acknowledges this, and it is supposed to a joke religion.  People wantonly commit nearly every sin under the sun under the protection of being told that as long as it is done under the blessing of the church it is not an act against nature or God.  It is such a joke of a church that Smith creates his own church as a reaction towards it and also in regards to the other world religions.  However, the fact that the book makes use of this joke religion as the ultimate and central foil to Smith is a failure of creating an argument for itself.  It is almost the definition of a strawman fallacy.  It concocts its own enemy from its own mind so that it can bolster the alternative.  Instead of addressing the whole arguments that real religions put forth as their dogma and doctrine, Heinlein centers his proposal of a new religion against the backdrop of a cartoon faith.  There are times that he goes off into a tandem about how real religions treat certain aspects of life, but he does it half heartedly, never really delving deeply into one religion or the other to analyze the core philosophy.  He only scratches the surface and is always shy of ever actually stating outright the incorrectness of a particular dogma.  In the end it feels more like he is too afraid to ever actually step on anyone's toes lest he actually upset anyone.  It is more cowardice than carefulness.  Maybe that is why he has Smith refuse to decide if his "Church of All World" is indeed a church with a religion or a sort of philosophy, despite them being one and the same.

                Do I need to talk again about how Smith is some sort of superman?  Some sort of Übermensch?  Smith is some sort of great being that has got every sort of mental power at his fingertips.  Astral projection, invincibility, telekinesis, teleportation, levitation, telepathy,  body regulation, and the ability to make things immaterialize, which probably already has a name in some database.  The only thing that it seems he cannot do is materialize matter.  And this is a major factor.  Smith can destroy, but what can he create?  The only thing he makes in the entirely of the novel from his own self is a child, and he does not really acknowledge it in the sense of fatherhood.  In fact, under Smith's church there is no parenthood.  Everything is communal.  But this is a falsehood within humanity for a mother will identify her child as her own even if the father cannot or will not.  To make the children as a part of this communal society would require a replacement of the process of birth.  The book treats children as accessories rather than individuals with the dignity of human life.  But I am supposed to be talking about Smith.  His wealth comes not from his own efforts.  It is inherited, so he knows not the value of a man's sweat.  Even to the end, he refers to those outside his fold or those lower to him as "marks," a derogatory term used by carnival workers to those they swindle.  Until they share with his experiences, they are beneath them.  At the end of the book, it has the gall of placing Smith as a Christ figure.  He is supposed to be sacrificing himself to the mob and becoming a martyr for his beliefs in the process.  Afterwards, his friends perform a cannibalistic ritual which is supposed to mirror the Christian sacrament of Eucharist, albeit done rather tasteless manner.  The greatest problem with this is that throughout the book, Smith is never once displayed as being subject to the human condition or even ever really being a man at all.  Even Christ was tempted in the desert and cried over the death of his friend Lazarus, but Smith never knows pain nor ever says he loves anyone because he says he cannot understand love.  He says that if Jill says he loves someone he will agree with her because she understands love.  Smith's death as a Christ figure is broken when one sees that his death was not to prove anything or even done for the benefit of those around him.  It is done for showmanship rather than love for his fellow man.  If anything it could have been done selfishly because he wanted to ascend to a higher plane.  Christ's death was done to allow the chance for the ascension of the soul of man to heaven because only once God has known death can a flawed man sit at the same table as God.  You can disagree with me on this, but having Smith as a representation of Christ is more a slap in the face of Christianity than a straightforward analogy.  Then again, this whole book is supposed to be a slap in the face of most world religions.

                The book want to erase the importance of individuality more than it wants to admit.  It pushes the hive mentality even when Smith makes an altered version of it for his church made of humans.  The word god is thrown around like a baseball.  Smith says that all living things are god with oneness, that every person is god and that god is all.  He says that it is a poor translation of what he is saying, but that does not stop him and all the rest of the characters from interjecting "grok" as much as they can, which is supposed to be a mixture of think, understand, and drinking.  All it ends up being is a sort of pantheism with a new set of cloths.  Throw in a little Buddhism, Hinduism, and a bit of sideshow theatrics and you get Smith's quasi-religion.  Individualism definitely goes out the door once everyone starts sharing each other's experiences through some sort of constant mental link.  The book tries to say that this is not the case with how it tries to keep individuals from retaining their personalities once becoming a part of Smith's collective mind, but this is a joke considering that the point of the religion is to melt everyone's minds together.  

                "Stranger" tries its hardest to remove itself from reality that it finally succeeds.  It removes itself from the manner that people behave.  It removes itself from how people think.  It removes itself from the troubles of man that someone reading it forgets his own troubles.  This is escapism plain and simple, but not all escapism is a bad thing.  It is like jumping up into the air to feel the effect of weightlessness when falling.  It is when one jumps off the Burj Khalifa to maximize the time of euphoria that a bystander should intervene.  That is what makes "Stranger" such a pile of drivel.  It goes so far out of reality that it forgets that it is a fictitious work.  It spreads a con, and worse than that, believes its own con.  The escapism that "Stranger" puts forth is the kind that makes a person lose touch with reality because they believe the unreality that is clearly being put forth before them.

                "Stranger in a Strange Land" is a terrible work.  At first I thought I was going to like it because of its premise.  A man returns home to Earth after being raised by Martians.  In the end, the book is a soap box sermon from Heinlein that again forgets to tell an enjoyable story.  After that it delves scantly into religion and philosophy while pretending it is deep.  The majority of the characters are unlikable to the point that if they in the least point step outside of the book's philosophy they are ironed out to fit the book's mold or are catapulted into a joke character.  Everything becomes so matter-of-factly in the way that the characters react to the important things of life that nothing, not even life or death, has any sort of significance.  The character of Smith fails as a prophet, a self insert, a sacrificial lamb, or even as a protagonist.  In the end, the book is a waste of time that does more as an antithesis of reason and reality.

Yours in digital,
BeepBoop

P.S. Tomorrow is the "Genocyber" OVA.

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